João


  • |João 10:1| Omein, omein, I say to you, the one not entering through the derech hasha’ar (way of the entrance) into the mikhla haTzon (fold [enclosure] of the sheep) but going up another derech, that one is a ganav and a shoded (robber).

  • |João 10:2| But the one entering through the derech hasha’ar is Ro’eh haTzon (Shepherd of the flock [of sheep]).

  • |João 10:3| To this one the doorkeeper opens, and the tzon hears the Ro’eh’s voice and the Ro’eh calls b’shem (by name) each of his own tzon and leads them out.

  • |João 10:4| When the Ro’eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro’eh, because they have da’as of the Ro’eh’s voice.

  • |João 10:5| But a zar (stranger, foreigner) they will never follow, but will flee from him, because they do not have da’as of the voice of zarim (strangers, foreigners).

  • |João 10:6| This figure of speech Rebbe, Melech HaMoshiach told them. But those ones did not have binah (understanding) of what he was saying to them.

  • |João 10:7| Rebbe, Melech HaMoshiach said, therefore, again, Omein, omein, I say to you, Ani Hu the derech hasha’ar (way of the entrance) of the tzon.

  • |João 10:8| All who came before me are ganavim (thieves) and shodedim (robbers), but the tzon did not listen to them.

  • |João 10:9| I am the derech hasha’ar. Through me, if anyone enters, he will come to yeshu’at Eloheinu and will go in and will go out and will find mir’eh (pasture)

  • |João 10:10| The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (Life) and that they may have it more abundantly.


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