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Orthodox Jewish Bible 
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|Salmos 32:1|(Of David. A maskil) . Ashrei is he whose peysha(rebellion) is forgiven, whose chata’ah(sin) is covered.
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|Salmos 32:2| Ashrei is the adam unto whom Hashem imputeth not avon(iniquity) , and in whose ruach there is no remiyyah(guile, deceit) .
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|Salmos 32:3| When I kept silent[i.e., refused to confess my sin, which was still naked and uncovered , my atzmot wasted away through my groaning kol hayom(see 32:1) and had no kapporah covering for my guilt before G-d](all the day) .
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|Salmos 32:4| For yomam valailah Thy yad was heavy upon me; my strength was sapped as by the droughts of kayitz(summer) . Selah.
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|Salmos 32:5| I acknowledge my chattat unto Thee, and mine avon(iniquity) have I not covered up. I said, I will confess my peysha’im(rebellions) unto Hashem; and Thou forgavest the avon(iniquity) of my chattat. Selah.
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|Salmos 32:6| Therefore shall every Chasid pray unto Thee in a time when Thou mayest be found; surely in the floods of mayim rabbim they shall not overtake him.
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|Salmos 32:7| Thou art my seter(hiding place, shelter) ; Thou shalt preserve me from tzoros; Thou shalt envelop me with songs of deliverance. Selah.
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|Salmos 32:8| I will instruct thee and teach thee in the Derech which thou shalt go; I will counsel thee with Mine eye.
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|Salmos 32:9| Be ye not like the sus, or like the pered(mule) , which have no binah; whose mouth must be harnassed with bit and bridle, else they come not near thee.
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|Salmos 32:10| Many sorrows shall be to the resha’im, but he that trusteth in Hashem, chesed shall envelop and cover him.
