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Orthodox Jewish Bible 
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|Eclesiastes 4:1| So I returned, and considered all the oppressions that are done under the shemesh, and, hinei, the tears of such as were oppressed, and they had no menachem(comforter) ; and on the side of their oppressors there was ko’ach(power) ; but they had no menachem(comforter) .
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|Eclesiastes 4:2| Wherefore I praised the mesim which are already dead more than the living ones which are yet alive.
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|Eclesiastes 4:3| Yea, better is he than both they, which hath not yet been, who hath not seen the ma’aseh harah that is done under the shemesh.
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|Eclesiastes 4:4| Again, I considered all amal, and every kishron hama’aseh(skillful achievement) , that such is a simple derivative of kinat ish meirei’eihu(the envy of man of his neighbor) . This also is hevel, a chasing after ruach.
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|Eclesiastes 4:5| The kesil foldeth his hands together, and eateth his own basar.
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|Eclesiastes 4:6| Better is a handful with tranquility than both the hands full with amal and chasing after ruach.
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|Eclesiastes 4:7| Then I returned, and I saw under the shemesh this hevel:
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|Eclesiastes 4:8| There was a man all alone, and there was with him neither ben nor ach(brother) ; yet there was no ketz(end) to all his amal; neither was his ayin satisfied with osher(riches) ; neither saith he, For whom do I toil, and deprive my nefesh of tovah? This also is hevel, yea, it is an evil matter.
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|Eclesiastes 4:9| Two are better than one because they have a sachar tov for their amal.
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|Eclesiastes 4:10| For if they fall, the echad will lift up his partner, but woe to him that is alone when he falleth; for he hath not another to help him up.
