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New Jerusalem Bible 
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|Romanos 4:1| Then what do we say about Abraham, the ancestor from whom we are descended physically?
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|Romanos 4:2| If Abraham had been justified because of what he had done, then he would have had something to boast about. But not before God:
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|Romanos 4:3| does not scripture say: Abraham put his faith in God and this was reckoned to him as uprightness?
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|Romanos 4:4| Now, when someone works, the wages for this are not considered as a favour but as due;
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|Romanos 4:5| however, when someone, without working, puts faith in the one who justifies the godless, it is this faith that is reckoned as uprightness.
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|Romanos 4:6| David, too, says the same: he calls someone blessed if God attributes uprightness to that person, apart from any action undertaken:
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|Romanos 4:7| How blessed are those whose offence is forgiven, whose sin is blotted out.
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|Romanos 4:8| How blessed are those to whom the Lord imputes no guilt.
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|Romanos 4:9| Is this blessing only for the circumcised, or is it said of the uncircumcised as well? Well, we said of Abraham that his faith was reckoned to him as uprightness.
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|Romanos 4:10| Now how did this come about? When he was already circumcised, or before he had been circumcised? Not when he had been circumcised, but while he was still uncircumcised;
