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New Jerusalem Bible 
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|Gálatas 2:1| It was not until fourteen years had gone by that I travelled up to Jerusalem again, with Barnabas, and I took Titus with me too.
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|Gálatas 2:2| My journey was inspired by a revelation and there, in a private session with the recognised leaders, I expounded the whole gospel that I preach to the gentiles, to make quite sure that the efforts I was making and had already made should not be fruitless.
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|Gálatas 2:3| Even then, and although Titus, a Greek, was with me, there was no demand that he should be circumcised;
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|Gálatas 2:4| but because of some false brothers who had secretly insinuated themselves to spy on the freedom that we have in Christ Jesus, intending to reduce us to slavery-
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|Gálatas 2:5| people we did not defer to for one moment, or the truth of the gospel preached to you might have been compromised. . .
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|Gálatas 2:6| but those who were recognised as important people -- whether they actually were important or not: There is no favouritism with God -those recognised leaders, I am saying, had nothing to add to my message.
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|Gálatas 2:7| On the contrary, once they saw that the gospel for the uncircumcised had been entrusted to me, just as to Peter the gospel for the circumcised
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|Gálatas 2:8| (for he who empowered Peter's apostolate to the circumcision also empowered mine to the gentiles),
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|Gálatas 2:9| and when they acknowledged the grace that had been given to me, then James and Cephas and John, who were the ones recognised as pillars, offered their right hands to Barnabas and to me as a sign of partnership: we were to go to the gentiles and they to the circumcised.
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|Gálatas 2:10| They asked nothing more than that we should remember to help the poor, as indeed I was anxious to do in any case.
